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The Da Vinci Code and the Second Messiah
The Da Vinci Code and the Second Messiah
by Peter Farley www.4truthseekers.net From Volume 6 --prior to the more recent events leading to Lucifer's healing: "It must be remembered that two Messiahs were prophesied and always expected to emerge around the time of Jesus?one was the Royal Messiah, which Jesus in fact was by usurping the power and role of the Priestly Messiah, who was also termed the True Teacher. Knowing the ancient prophesies as well as anyone, Jesus was able to tailor his life and exploits to these prophecies, or if not able to, then those that came afterwards manipulated his legend to fit. Hugh Schonfield writes in The Essene Odyssey: The Mystery of the True Teacher & The Essene Impact on the Shaping of Human Destiny that "it is quite clear here that the Teacher of Righteousness, the True Teacher, rose at a time which pious Jews denounced as one of spiritual wickedness and apostasy [desertion from these older ideals]. "...We diverge a little here to trace some of the developments of the anticipation of a Priestly Messiah to which the status and experiences of the True Teacher contributed. With the Zadokite- Essenes the Priestly Messiah would, if anything, be the superior of the Royal Messiah. With the Pharisees the Royal Messiah would be paramount, and the Priestly Messiah no more than his precursor." [the Atlantian priest-King duality] Many have thought that James the Just, Jesus' brother, also known as Joseph of Arimathea, might have been the priestly Messiah. The patriarchal title of being a `Joseph' was always applied to the next in succession to the heir of the Davidic kingly line. Jesus' father was a Joseph, and Jesus was heir to the throne of David. In this respect, with Jesus regarded as the `David' in line of succession, then his eldest brother James would have been the designated `Joseph', he being recognized as successor at the time. James was then the Crown Prince as such?`the Divine Highness', the Joseph Rama-theo, or Joseph of Arimathea. In an earlier volume, we found out that in an attempt to bring the female back into the world's thoughts and religions, the Spiritual Hierarchy had brought Callia, the Infinite Mother Spirit of this Universe's creation to the planet to be incarnated as a Messiah. She appeared in that lifetime [as the Gnostics correctly judged] as Mary Magdalen in order to try and resurrect the feminine aspect of Creation. This was obviously known to many at the time, both in the Essene Community who prepared and initiated her, and in those who came after her and worshipped her rather than Jesus as the true source of Wisdom [Sophia]. While Enjliou only had a small part to play as Jesus' father, Joseph, in that lifetime, Callia was bent on healing herself and her children both here and in the higher planes with the strong feminine presence she brought to religion and to her worship. Similar to Kali, the consort of the Hindu god Shiva, Mary Magdalen was a manifestation of the power of time. It was she who was the `migdal' meaning `tower', the Magdal-eder who was `the watchtower of the flock', and it was she who was so jealously guarded by Lazarus (Simon Zelotes), Martha, and Joseph of Arimathea and whisked away to Marseilles, France, to keep her out of harm's way. It was Mary Magdalen who WAS, not only the wife of the one Messiah, but was also herself the second Messiah, the `teacher of righteousness'. Had it not been for the thoroughness of the attempts of the Catholic Church to erase her presence from history, life on this planet could have been so much different for those who incarnated in a female body. Instead, the patriarchy ruled, and the women suffered. This control began when, according to tradition as well as certain early Church writers, Lazarus (who was in fact Simon Zelotes/Magus himself), the Magdalen, Martha, and Joseph of Arimathea (Jesus' brother, James the Just) as well as a few other supporters, were transported to Marseilles, France, in order to stop from being persecuted for their zealot involvement against Rome. James, whose Nazarenes never preached the Resurrection, is a mysterious figure, who like the Magdalen herself, had renewed interest sparked in them over the past few years with books such as The DaVinci Code. Joseph of Arimathea (James), was a well-known metal merchant and artificer in metals, as were the Old Testament characters Tubal-Cain and Hiram Abiff ?both well remembered in modern Freemasonry. Legend has it that Joseph traveled on to England at a time after arriving in France with the Magdalen, and founded the Abbey at Glastonbury. There are some legends which say that Jesus went with him, but it was Jesus the younger (Jesus' son) who traveled to England with his uncle Joseph, not Jesus?the Christ. King Arviragus of Siluria, brother of Caractacus the Pendragon, is mentioned in historical records as granting Joseph twelve hides of land in Glastonbury. It is here that he built the unique little church in a scale of the ancient Hebrew Tabernacle. Following a disastrous fire in 1184, Henry II of England, had the church renovated. Joseph is still remembered in Great Britain and many other parts of Europe as both James and Joseph. In a Catholic church that did not admit James as having any role in the events of Jesus' life, Joseph was later brought in as Mary's uncle. So long as Joseph of Arimathea could be contained as a sideline character in the Davidic structure, and was not associated with the key Messianic line, his royal descendants could not embarrass the self-styled Apostolic structure of the Roman bishops. His importance in the grander scheme of things however is attested to by the fact that in England, the royal court is known as The Court of St. James. Some say the legend of the Wandering Jew may relate to Joseph/James. What is known of this legend? In a Paper read at the International Conference on the deliverance of Jesus from the Cross, held in London in 1978, Dr. Ladislav Filip suggested that conceivably Jesus was the `Traveling Jew'. As it was represented in the seventeenth century, however, the legend related to a Jew named Ahasuerus, who had taunted Jesus on his way to crucifixion, and was told by him, "Go on for ever till I return." As a result various persons through the centuries claimed to have encountered this person, who could not die. But the original story had to do with a Jew who was friendly to Jesus, namely Joseph of Arimathea, and was somewhat similar to what is recorded in John's Gospel concerning the Beloved Disciple. Jesus had told Peter regarding him, "If I will that he tarry till I come, what is that to thee." And the passage continues: "Then went this saying abroad among the bretheren that this disciple should not die." (Jn.xxi. 21- 23) The earliest reference to Joseph of Arimathea that researchers have been able to trace in this connection is in the Flores Historiarum of Roger de Wendover, dating from 1228 A.D. suggesting that just like Arthur who was written into the history of Great Britain around this same time, Joseph was another creation just like Arthur ?though based on the very real personage of James, just like Arthur was based on the true life character of Clovis. Evidently there was already at that time a tradition in Christian circles relating to the longevity of Joseph. Roger relates that when an archbishop from Armenia was visiting the Abbey of St. Albans in England the monks questioned him about St. Joseph of Arimathea. The Archbishop told them that Joseph was certainly alive, and that he had encountered him; but he was known as Joseph Cartaphilus. Joseph of Arimathea had urged Jesus forward on his way to crucifixion, and Jesus had said to him, "I go, but thou shall wait till I come." Why the need for such artifice and the manipulation of history? What warrants changing the names of actual living beings and transferring their lifetimes into different eras of history and even to different countries of the world? P.D. Ouspensky, in his Tertium Organum: A Key to the Enigmas of the World, addresses just such mysteries: "If we examine the profound difference that exists between a point and a line, between a line and a surface, between a surface and a solid, i.e. the difference between the laws which govern a point and a line, a line and a surface and so on, and the difference of phenomena which are possible in a point, a line, a surface, we shall realize how many things, new and incomprehensible for us, lie in the fourth dimension... Here Ouspensky is directly relating to the sacred geometry which can direct and focus the energy or intent of a power source through various quality of space, i.e. a line, a surface and a solid, hinting at the power one can attain by learning how to use the many functions that go with these different forms. For example, a five- pointed star's purpose is to direct energy while a six-pointed star is used to control energy. H.P. Blavatsky, in her The Voice of Silence, states simply: "Learn to discern the real from the false." Nothing should be more evident from this multi-volume work than that all of history is a lie designed to support the great myths that man is progressing into enlightenment, that history and events in this world happens on a random basis, that Mankind is alone in the Universe, and that Mankind is master of his own destiny, rather than being the slave or prisoner that he is, residing in a totally controlled environment. If form follows function, then history has followed the agenda of its writers, the ancient mystery schools and their many hydra-headed organizations, the Freemasons and the various Illuminati-controlled groups seeking to construct the New Atlantis here in the United States [or for some elements of these groups ? overseas]. The truth of the matter is that, just as Enjliou and Callia have had their lowered forms and their various incarnations on the planet in seeking to pursue Their healing, Lucifer too has had his seven incarnations, but not all of them comprising his entire energy form. During three of the incarnations Lucifer's energy was able to bring in his whole energy form. In the other four, because of the uncertainty of life in times such as Palestine circa 0 A.D., Lucifer's energy had to be split in two to be supported here in Form. Thus while Ra, Clovis, and Melchezidek were all entire incarnations of the energy of Lucifer, the incarnations of Jesus, Buddha, Hitler and Quetzalcoatl were all partial energies, the other half, like some absurd soul mate, manifesting as someone else in each lifetime. In Jesus' case, the other half of Lucifer's energy was manifested as his brother, James; and James and Jesus were then two complimentary sides of the one being known as Lucifer. Recently when Lindsey and I have asked about Lucifer's return, as discussed in Chapter's 34 and 35 of volume 4, we have always been told that a part of his energy already existed here upon the planet. We never fully understood this until now when discovering the 'fragmented nature' of Lucifer. Thus the legend of the 'wandering Jew' refers precisely to this other half of Lucifer left behind on the planet to 'hold down the fort' as it were, while the other half prepares for its 'second coming'. All of us seek a conscious understanding of Ourselves as the grander beings that we are, that is precisely the nature of our quest and also of the Creators. Just as anyone seeking power is really only searching for fulfillment, a misdirected seeking for Love, so too did Lucifer seek to fulfill himself this way in his quest to become God of his own Universe. . . " 2006-05-25 |